GWR_02

Taking a brief look at paradigms.

      "Paradigm" is word that not everyone may know. We are nevertheless all powerfully affected by our paradigms. There are paradigms which guide our wisdom and understanding throughout art, culture, religion and technology of every age. We become trapped in these understandings which are taught us as laws or "fact" by teachers and leaders. Paradigms are a system that attempt to answer questions about essential facts. We are generally blind to question or to escape from the paradigms that are set in place for us. It takes imagination and even courage to dare to look at paradigms critically. It is outside of the paradigms that discovery occurs. These lead to break throughs in science, art, or religious thought.

• Paradigms: define but also limit our understanding. They are pre-suppositions of how things are done or how things have to be.
  
  
• Paradigms: limit our ability to function outside of that paradigm - or consider information that allows understanding outside of the paradigm. They are in a sense glass walls or ceilings in the domain of that paradigm.
  
• Religion is another of many domains where paradigms exist.
  
• Paradigm Breakers may be considered radical, even blasphemous or heretical
  
  
• Paradigms of science or cosmology have often been in conflict with religious teaching and dogma. Religious authorities were frequently intolerant of new ways of thinking. Whether about the earth and solar system as envisioned by Copernicus or Newton or teachings that are outside of their own orthodoxy. Old ways of thinking do not receive a new paradigm without resistance and tension.

Examples of religious paradigms

1. The Church is the "house of God"

2. A Church is where you go to worship.

3. All human beings are the children of God

4. Religious (Spiritual) knowledge is the domain of the clergy or priesthood

5. Heaven is the place you go when you die

6. Believers must be properly under the headship (covering) of a church authority or pastor

7. The saints and disciples are Biblical personalities from another by-gone age

8. Signs, wonders and the miraculous have passed away in modern times

9. The new covenant excludes the root and foundation of the covenants of Judaism

Some Scripture-Based, outside-the-paradigm view pointsBiblical Support For Contrary Views to the Above Paradigms.
1. The church is comprised of each person who believes and has been born into the kingdom of God. Each believer is described as a 'living stone' that forms the greater house, also known as the body of Christ

2. You do not go to a church rather each believer is a component of the the Church (Ekklesia Christ's called-out body.) You and others are called to come together in Jesus' name. Whenever two or three gather in His name, you become an assembly of believers Christ the Messiah is manifested. The Ekklesia. He has called us OUT of darkness into the glorious light of the sons and daughters of God. (See link: Why Should Christians Gather?)

3. The Jews sought to stone Jesus when he inferred that God was his father. There was no such designation as 'children of God' until Jesus pronounced this doctrine on our behalf and taught his disciples to pray, " Our Father... " Furthermore, no man comes to the Father except through Jesus Christ, the door. Others in the world are not children of God. Jn 1:12 - for those who believe on His name he gives the power (exousia = authority) to become the sons (children) of God.

4. The priesthood has actually been eliminated in the new covenant Gospel of the Kingdom. In the days of Moses, the people of Israel rejected God's plan to become a nation of kings and priests (Exodus 19:) and demanded that Moses and Aaron become the intermediaries before God on their behalf. Since the founding of the church (also the day of Pentecost) The fire of God fell on each believer and they received the Power (Gk.dunamis) to be witnesses of the wonderful works of God. Gradually after the original apostles passed from the scene, the priesthood insinuated itself back into the world of Christianity and has held believers captive until this time. The ecclesiastical traditions of formal religion dominate the whole world of Christendom today.

5. Heaven. Jesus prayer among other matters, include every petition that is essential to the life of faith. It begins, after glorifying the Father, with the theme of connecting the realm of the heavenly (The Kingdom of Heaven) which is the realm of the Spirit with this world. Let thy Kingdom come. Let Thy will be done. On earth as in Heaven! This revelation of the Kingdom can be experienced two ways; First, in this present dispensation, while we live as people 'born of and led by the Spirit.' We have overlooked that which is that which prevails at the present most fundamental in the religious experience. (The Lord's prayer or the Disciple's prayer.) Heaven is a continuing reality but on a Spiritual (non intellectual) plane. Heaven was presented by Jesus as accessible by his disciples. How can heavenly things become accessible? Only through a Spirit-born and spirit-governed life in which the natural man has been transformed. The "new man" with his natural limits subdued and crucified by the POWER OF God. Access to heavenly things is gained by losing one's self awareness, self-identity and self-governed life. Jesus said, "I go to prepare a place for you, that where I am you may be also. - -" To be absent from the body is to be present with the Lord - - I was in the Spirit on the Lord's day - - I heard - - and behold - - I see - -. Physical death is the ultimate loss of self control. "Carrying the cross" is about losing our preoccupation with self so that Christ's life may manifest within us.

6. The concept of pastoral authority (or covering) is a feature of the tradition-bound, priest-led institutional church. From early times priests were designated clergy and the general congregation of pew-sitting listeners was designated laity. In this system the laity functions primarily as a personal support system that supports the institutional church. (Ownership of a flock of God permits the overseers to make merchandise of them.) Pastoral leadership should not be a distinctive superior class but as examples to disciples who are maturing in their own leadership. John writes regarding this misuse of authority: Read about Diotrophes in 3 John and in The Revelation see: (Nicolaitinism. See Rev. 2 and Rev. 3) This answers the question of human headship; The Lord is my shepherd - My sheep hear my voice - - "There is one mediator between God and man, the man Christ Jesus." Also we are told in " Matt. 23: 7-11.
to call no man master; call no man Rabbi; call no man Father. "I extend the assumption that the term "pastor" fits the criterion of religious titles that set leaders apart. We do not follow a man (person.) Servant leadership is the correct model.

7. We who believe and have received the transforming gift of New Life, are called to be Saints, for we are all called to be "in Christ Jesus", seated in heavenly places. We are exhorted to grow up in the knowledge of Him until we reach the fullness of Him. (Ephesians 4:13.) The only question is how do we grow and how are we discipled? The pastoral leadership (discipleship) paradigm is only partially effective as it does not prepare all brothers and sisters for leadership and full participation in the things of God. There is a continuing notion that some are called into the ministry and then seek to be trained in "the ministry." I have heard this countless times. Discipleship is what the great commission seeks to produce. "Make disciples of all nations - - ." (Matt. 28:19) Discipleship is best realized through Koinonia meaning mutual participation and sharing of the God life in fellowship. (It is my position that there is no Ekklesia without Koinonia!) Those called out of the world into the body of Christ have within them the essence of Jesus' love. These believers are drawn to value and share their fellow brothers and sisters that make up the body. A number of authors are adding to the same message that I promote here. We see liberty in the body being promoted and the trend to come out from institutional religious systems." Mega Shift" by James Rutz and other web published writings which teach the full gospel message free of institutional religious connection: One of my own published titles is found under the title, "The Gospel Without Religion."

8. Signs and wonders and miracles are either part of your religious doctrine or they are not. Those who exclude this from their doctrines do participate in the living reality of a church that is that first delivered to the saints. (Jude 3) Miracles and supernatural that was part of the Pentecostal awakening movement that began in the recent century in 1906. But experiencing the supernatural seems to be waning among the Pentecostal/Charismatic Christians today. If your paradigm does not allow for the supernatural you will not see it because you are essentially saying No to the experience. Today more supernatural signs and wonders are in evidence than ever before. There is no more powerful key concepts to understand than Paul's statement that the gospel is the "POWER OF God" I have never heard a substantial teaching on this phrase. Yet it is a key to our understanding the promise of the gospel. The Power of God is all about what God does, is doing, and will do. It is not about our ability to understand the Bible, solve problems or transform ourselves. The "new creation" is a product of the power of God. Spiritual gifts are a product of the power of God!

9. The most amazing thing any believer can ever discover is that God can and does reveal himself to us individually. The miraculous and revelation awaits any who through the power of the Holy Spirit seek first the kingdom and knock at heaven's door. Hebrews 11:7 is a powerful key concept in realizing that some seem to never believe or receive the gift of salvation. "- - whoever comes to God must FIRST believe that he is and that he WILL REWARD those who diligently seek him. (!) Hebrews 11:7

10. The paradigm of the Old covenant (Judaism) is the root into which Christianity has been grafted. Christianity is actually nothing more than Messianic Judaism in which we discover the wholeness and fulfillment of God's word in which the Mashiac was foretold and depicted in typology, from Genesis to the prophets and in the Psalms. He fulfills the promise of the "One new man," Jew and Gentile joined under the Messiah. It is unfortunate that the terminology of the Messiah was traded in for the Greek term Kristos (the anointed one) This designation has reinforced the deception that Judaic foundations has been replaced by Christianity with a rejection of anything Jewish. We Gentiles by the grace of God have been grafted into the vine of Israel. To disregard this HERITAGE of our root and foundations is unbiblical and damnable. The Gentiles in the age of the church is a distinct chapter and expression of God's planned time-table in restoring his people Israel, The physical kingdom and rule of the Messiah upon the earth is the culmination of God's plan. It will be the reign of the Messiah for 1000 years upon the earth.

11. Religious studies have prepared scholars to ordination thus to qualify to become priests and overseers. They erroneously give the laity to understand that they posses a particular power and authority that the church goer does not have. We may well place our faith in a priest to communicate with God on our behalf. If only the Christian world knew and understood that there is but "one mediator between God and man, the man Christ Jesus."

The great questions of life that philosophers ask is:
"Who are we?  Where do we come from?  Where are we going?

Where do we go to seek wisdom and answers to the mysteries of life? 
Do we inquire according to secular wisdom, or religious teachings? 
Or is there another?
How does Godly Wisdom contrast to secular wisdom?
How does Godly Wisdom contrast with "religious" wisdom?

3 PARADIGMS  OF WISDOM AND TRUTH

The Paradigm of Worldly Wisdom Contrasted to Godly Wisdom

For it is written, I will destroy the  wisdom of the wise,
and will bring to nothing the  understanding of the prudent. 
(1Cor:1:19:KJV)
For  after that in the wisdom of God the world by  wisdom knew not God,
it pleased God by the  foolishness of preaching to save them that believe.
(-1Cor:1:21:KJV )

THE PARADIGM OF WORLDLY WISDOM

Worldly wisdom extols and rewards self-exaltation and individuality Godly wisdom (the Truth) says deny yourself take up your cross, die to yourself.  In the Jesus, Spirit-led model of wisdom no man is "good

"Worldly wisdom is based upon observation and the appearance of things  Godly wisdom (the Truth) The unseen things are eternal and have a substance yet to be known by human reason. 

Worldly wisdom is based upon "scientific" principle and measurable  phenomena. Godly wisdom (the Truth) teaches that if you believe in the unseen you have faith and will see the results manifested. 

Worldly wisdom is characterized by the domination (rulership) of the strong and the mighty over the weak.

Godly wisdom (the Truth) teaches that God chooses the weak and the insignificant to shame the wise and strong. 

Worldly wisdom devalues humans with few assets, (the poor) having childlike meekness and simplicity. Godly wisdom (the Truth) reveals that the greatest in the kingdom of God are like children. Humble, trusting, and meek.   

Worldly wisdom values and rewards intellectual achievement and scholarship.

Godly wisdom (the Truth) teaches that the wisdom of man is  foolishness to him.  Worldly wisdom recognizes classes as inferior or superior rank and class, this is respect of persons. Godly wisdom (the Truth) teaches that those who are  poor shall eventually receive the blessings of the kingdom. The proud and  the mighty he scatters and turns away. 

Paradigm of Godly Wisdom, (Modeled by Jesus) 

See Also Religious Terms and Their Non Religious Equivalents

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E Book 1: The Gospel Without Religion

All Charles Pinkney Christian Articles

Interview with a typical church goer:
Open church versus traditional church experience
Frank Viola